Society andSecurity Insights № 2 2022 170
Персоналии / Biographical article
УДК 316.2
DOI: 10.14258/SSI(2022)2-11
Н. М. Ядринцев иГ. Н. Потанин:
региональный опыт социального осмысления
интеграционного потенциала
этнокультурного взаимодействия
Александр Викторович Головинов1,
Юлия Владимировна Головинова2
1Алтайский государственный университет, Барнаул, Россия,
alex-golovinov@mail.ru
2Алтайский государственный педагогический университет, Барнаул, Россия,
yu.golovinova@mail.ru, https://orcid.org/0000-0001-8493-2902
Аннотация.    - 
       
.       
 . -, 2022 .  180    -
    —   . -,
   , ,  -
      -
    .    
. .   . . ,     
    , 
.     - -
,       -
 ,      -
,      .  
,    . .  . .  -
        -
   — «»,   
 , «»,    
.   ,  ,      -
.
Ключевые слова:  , ,  ,
. . , . . , , 
Для цитирования: Головинов А.'В., Головинова Ю.'В. Н.'М. Ядринцев иГ.'Н. Потанин: регио-
нальный опыт социального осмысления интеграционного потенциала этнокультурного взаи-
модействия // Society and Security Insights. 2022. Т.5, №2. С.170–178. doi: 10.14258/ssi(2022)2-11.
Социальные, культурные исследования и безопасность 171
N. M. Yadrintsev and G. N. Potanin:
Regional Experience ofSocial Consideration
of the Integration Potential ofEthnocultural Interaction
Alexandre V. Golovinov1,
Yuliya V. Golovinova2
1Altai State University, Barnaul, Russia, alex-golovinov@mail.ru
2Altai State Pedagogical University, Barnaul, Russia, yu.golovinova@mail.ru
Abstract. e article is devoted to the reconstruction ofthe socio-philosophical views ofthe
ideologists ofthe movement ofSiberian regionalists on the interaction ofethnic cultures.  e rele-
vance ofaddressing the ideological heritage ofthe patriots ofSiberia is due to several circumstanc-
es. Firstly, 2022 marks exactly 180 years since the birth ofNikolai Mikhailovich Yadrintsev, the
leader ofSiberian regionalism. Secondly, the current state ofinterethnic relations, unfortunately,
is accompanied by contradictions and some con ict clashes against the background ofethnic ste-
reotypes rooted inthe minds ofthe masses.  erefore, the appeal to the creative heritage ofG.N.
Potanin and N.M. Yadrintsev, inwhich attempts were repeatedly made to theoretically compre-
hend the harmonization ofinterethnic interactions, seems to be relevant. Based on the analysis
ofthe journalism ofregional thinkers, the authors found that the progressive movement ofethno-
culture acquires the direction ofsocial integration, cultural progress is regarded not as a transition
from the lower to the higher, but as a natural modi cation ofthe ethnocultural features ofthe
subethnos.  e publication shows that the alternative approach ofN.M. Yadrintsev and G.N. Pota-
nin to ethno-cultural interaction allows us to present the policy inthe  eld ofculture through the
interaction and struggle oftwo lines— „hard, aimed at standardization and uni cation ofcultur-
al activities, and „so , allowing the coexistence ofcultures ofdi erent types. All this is possible,
according to the teachings ofthe regionalists, with equal access to any kind ofresources.
Keywords: Siberian regionalism, ethnic culture, social integration, N. M. Yadrintsev,
G. N.Potanin, Siberia, foreigners
For citation: Golovinov, A.'V., Golovinova Yu.'V. (2022). N.'M. Yadrintsev and G.'N. Potanin: Regional
Experience ofSocial Consideration ofthe Integration Potential ofEthnocultural Interaction. Society
and Security Insights, 5(2), 170–178. (In Russ.). doi: 10.14258/ssi(2022)2-11.
Введение
      -
 . .   . .   ,  
  -    -
  -   
. -    -
, ,     
  , ..   . -
Society andSecurity Insights № 2 2022 172
     , , -
     
,     -.
       , -
, ,     -
    (, 27; , 219; ,
, 22; , 1982; , 218; , 24; ,
211; , 219; , 21; , 212; , 221). 
  ,    -
  , .    
  -   «
»        -
.,-
       
     
 .
Методология исследования
-,-
       -
-   .  
   ,   
     -
     -
    .
Результаты иих обсуждение
     - 
     , -
       -
.       
 -     
 .      ,
  ,   , ..
      « -
».       
   ,    -
,    .
 . .,     -
...
 : « ,  ,   
,     ,  , ,
 ,   ,  -
Социальные, культурные исследования и безопасность 173
    ,     -
      ,   -
      
» (, 2).      -
 ,      -
  « ».     
 ,     ,
  —    .
      -
       , 
     .  -
,
.       
. ., , ,  ,   
, — .
 ,     ,
       ,
     -
. « ,—   .. ,— 
,    ,    ,   
 ,      , 
   ,  ,  , 
 ,        
 ,          »
(, 1889).  ,     -
        -
   .   -
 —     
.
      
,     
 ,     .
      . 
   ,  «  
,      , 
      -
 ,   » (, 2).   -
    «»  
    , -
  ,  -
,   «   
,   ,   -
 » (, 1991).    
Society andSecurity Insights № 2 2022 174
    ,  
.   , -
    ,    
  ,   
   .
,   . . ,   
 ,    ,  -
   ,   -
. «,—. .,—-
   ,      ,
    ,     
   » (, 198). ,  -
  ,     -
,         
  .      -
 « »  ,  -
     .
    , . . -
,—       -
     .  ,
 , ,  
  ,  ,   -
     .
    ,   -
     «  
». -,      : -
,   .     
      -
  .  ,     -
 « »  .   
   - ,  -
        .
     «»  -
,     «  ».
,      
, -     .
  « »,   . .   -
  «»,    (,
, , -) -
   .      -
 ,   ,   
- ,    , 
 « ».    , . . ,
Социальные, культурные исследования и безопасность 175
   ,   -
   .  ,  --
  . .   
   ,  -
      .
Заключение
,  :    -
,-
     - 
     .
       -
-
 .  ,    . . 
 . .      
       -
   .
СПИСОК ИСТОЧНИКОВ
 . .  :      //
 . 27. 7. .17114.
 . ., , . .  . .   -
:     -
 // - . 219. 1. .667.
 . .,  . .  . .  . . 
 « », 1917 . //  . 22. 8. .11
116.
 . .      
  . .  . .  //  -
 . XIX .—  1917 . , 1982. . 2.
. .. .--
     //   -
. 218. 15(2). .52–64.
 . .  . .    
. .: -. 24. 13 .
 . .   . .  // 
 . 211. . 1. .293–31.
 . .,  . .,  . .  
. . //   . 219. 5 (62). .3638.
 . . ..     // -
     : 15- -
 . .: .  , 21. .8491.
Society andSecurity Insights № 2 2022 176
 . .   . .: , 212.
128 .
 . .   // ,     :
 . .:  , 198. .26294.
 . . - :   .  :
, 1991. 154 .
 . .     
  // . 221. . 14, 3. .56–566.
 . .  ,     /  .
. . . : , 2. 328 .
 . .   :   .  
.    /  . . . . : -
, 2. 471 .
 . .      //  -
. 1889. 12 . .13.
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ИНФОРМАЦИЯ ОБАВТОРАХ / INFORMATION ABOUT THE AUTHORS
  — . .,   -
     , .
, .
Alexandre V. Golovinov— Cand. Sci. (Philosophy), Associate Professor at the Depart-
ment ofConstitutional and International Law, Altai State University, Barnaul, Russia.
—..,-
   -  -
   , . , .
Yuliya V. Golovinova— Cand. Sci. (History), Associate Professor at the Department
ofLaw and Methods ofTeaching Socio-Economic Disciplines, Altai State Pedagogical
University, Barnaul, Russia.
Статья поступила вредакцию 01.05.2022;
одобрена после рецензирования 17.05.2022;
принята кпубликации 01.06.2022.
The article was submitted 01.05.2022;
approved after reviewing 17.05.2022;
accepted for publication 01.06.2022.