REVOLUTION OF DIGNITY IN THE WORLD OF ISLAM: NOTION AND POLITICAL EXPRESSION

Main Article Content

Viktor V. Zheltov Email: zheltov.victor@mail.ru

Abstract

The article uncovers the content of the notion of "revolution of dignity", that actively showed itself in the Arab world, namely on the example of the specific Tunisian revolution. The notions of "revolution" and "revolutionary politics" in the Muslim world, designed to uphold the Divine law and ensure the subordination of citizens to the authorities, are characterized. The content of the formulas "people want" and "people wish" as phenomena of political subjectivity is revealed. The place and role of Islam in the revolutionary transformations of the country are defined. The concept of "dignity", its role and place in the Tunisian revolution, as well as in the mass protests of today, are characterized. It is found that the popular nature of the protests in Tunisia with the active participation of believers who took the path of democracy and freedoms as a prerequisite for the implementation of everything related to the human dignity of Tunisians in practice in the country's politics. This dignity was reaffirmed and legally enshrined in the Tunisian Constitution of 2014, which ushered in a new era of constitutionalism in the Arab world.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Article Details

How to Cite
Zheltov, V. V. (2022). REVOLUTION OF DIGNITY IN THE WORLD OF ISLAM: NOTION AND POLITICAL EXPRESSION. Society and Security Insights, 5(1), 91-110. https://doi.org/10.14258/ssi(2022)1-07
Section
SOCIAL, CULTURAL STUDIES AND SECURITY
Author Biography

Viktor V. Zheltov, Altai State University

Dr. Sci. (Philosophy), Professor, Research Fellow at the Research and Development Department, Altai State University, Barnaul, Russia

References

Желтов В. В., Желтов М. В. Политическая история Туниса. М.: Изд-во Юрайт, 2021. 185 с.
Желтов В. В., Желтов М. В. Тунисская революция: предпосылки, особенности, правовые основания. М.: ИНФРА-М, 2022. 273 с.
Желтов В. В. Народ как коллективный политический актор (на примере Туниса). Society and Security Insights. 2021. № 4(3). С. 125-139. https://doi.org/10.14258/ssi(2021)3-09
Манетти Д. О достоинстве и превосходстве человека. М.: РОССПЭН, 2014. 173 с.
Фромм Э. Анатомия человеческой деструктивности / Пер. с англ. Э. М. Телятникова, Т. В. Панфилова – М.: АСТ, 2004. 635 с.
Béji H. Dommage, Tunisie. Ls dépression démocratique. Paris : Gallimard, 2019.
Ben Achour Y. Aux fondements de l’orthodoxie Sunnite. Paris: Puf, 2008. 304 p.
Ben Achour Y. L’islam et démocratie. Une révolution inférieure. Paris : Gallimard, 2020. 304 p.
Ben Achour Y. Tunisie. Une révolution en pays d’islam. Labor et Fides, 2018. 350 p.
Bessis S. Histoire de la Tunisie. De Carthage à nos jours. Paris : Tallandier, 2019. 525 p.
Ibn Khaldoun. Discours sur l’histoire universelle. Beyrouth, 1967. 1434 p.
Khader B. Le «printemps arabe»: un premier bilan // Alternatives Sud. 2012. Vol. 19. P. 12– 13.
Malia M. Histoire des révolutions. Paris, 2008. 464 p.
Mallat C. Révolution au Proche-Orient. Deuxième acte: l’ère constitutionnelle // Alkar-idées. 2011. Automne. URL: http://www.global.net/iepala/global/fichas/phicha.pnp?entidad=Textos&id=17662 (дата обраще-ния: 1.11.2021).
Martinez-Gros G. Introduction à la fitna: une approche de la définition d’Ibn Khaldoun // Mé-diévales 60. 2011. P. 7-15.
Mohsen-Finan Kh. Tunisie, l’apprentissage de la démocratie (2011–2021). Paris : Nouveau Monde Éditions, 2021. 240 p.
Nadir A. Le maraboutisme: superstition ou révolution? // Cahiers de la Méditerranée 1977. № 14. P. 3-19. URL: https: growkudos.com/publication/10.3406%25252F. camed.1977.1426/reader (дата обращения: 10.12.2021).
Puchot P. La révolution confisquée. Enquête sur la transition démocratique en Tunisie. Arles: Actes sud, 2012. 336 p.
Seddik Y. Tunisie: la révolution inachevée. La Tour d’Aigues. Editions de l'Aube, 2014. 206 p.
Tarragoni F. L’énigme révolutionnaire. Paris : Les Prairies Ordinaires, 2015. 325 p.

REFERENCES
Zheltov, V. V. , & Zheltov, M. V. (2021). Political history of Tunisia. Moscow: Urait. (In Russ.).
Zheltov, V. V. , & Zheltov, M. V. (2022). Tunisian revolution: prerequisites, peculiarities, legal foundations. Мoscow INFRA-M. (In Russ.).
Zheltov, V. V. (2021). People as a collective political actor (on the example of Tunisia). Society and Security Insights, 4(3), 125-139. https://doi.org/10.14258/ssi(2021)3-09 (In Russ.).
Manetti, D. (2014). About the merits and dignity of humans. Moscow : ROSSPEN. (In Russ.).
Fromm, E. (2004). The Anatomy of Human Destructiveness. Moscow: AST. (In Russ.).
Béji, H. (2019). Dommage, Tunisie. La dépression démocratique. Paris : Gallimard.
Ben Achour, Y. (2008). Aux fondements de l’orthodoxie Sunnite. Paris: Puf.
Ben Achour, Y. (2020). L’islam et démocratie. Une révolution inférieure. Paris : Gallimard.
Ben Achour, Y. (2018). Tunisie. Une révolution en pays d’islam. Labor et Fides.
Bessis, S. (2019). Histoire de la Tunisie. De Carthage à nos jours. Paris : Tallandier.
Ibn Khaldoun (1967). Discours sur l’histoire universelle. Beyrouth.
Khader, B. (2012). Le «printemps arabe»: un premier bilan. Alternatives Sud, 19, 12-13.
Malia, M. (2008). Histoire des révolutions. Paris.
Mallat, C. (2011). Révolution au Proche-Orient. Deuxième acte: l’ère constitutionnelle. Alkar-idées. http://www.global.net/iepala/global/fichas/phicha.pnp?entidad=Textos&id=17662
Martinez-Gros, G. (2011). Introduction à la fitna: une approche de la définition d’Ibn Khaldoun. Médiévales 60, 7-15.
Mohsen-Finan, Kh. (2021). Tunisie, l’apprentissage de la démocratie (2011–2021). Paris : Nou-veau Monde Éditions.
Nadir, A. (1977). Le maraboutisme: superstition ou révolution? Cahiers de la Méditerranée, 14, 3-19. https: growkudos.com/publication/10.3406%25252F. camed.1977.1426/reader
Puchot, P. (2012). La révolution confisquée. Enquête sur la transition démocratique en Tunisie. Arles: Actes sud.
Seddik, Y. (2014). Tunisie: la révolution inachvée. La Tour d’Aigues. Editions de l'Aube.
Tarragoni, F. (2015). L’énigme révolutionnaire. Paris : Les Prairies Ordinaires.